Cipriano
Espinosawas
Manuel's
uncle [born 14 February 1863 California; died 30 June 1946 California]. He
resided in Tracy, California with his wife Mary,
his daughter, Eva
[born about 1901/1902] and his mother-in-law [Sarah
Phel] per 1920 Census. I have been unable to locate
Uncle Cip
in any other census, so he may possibly have used another name. Supposedly
George Martinez and Roy
Vincent lived with Uncle Cip
after the death of their mother, Minnie
Thorpe.
We have in our possession a postcard sent from Manuel
Martinez to his mother, a Mrs. M.
Hilton, Tracy, Calif. which mentions a Bonilla
boy from Gridley - postcard is postmarked 20 November 1917 from San Francisco,
Calif. We have no idea what Manuel's
mother's first name is. We suspect she may have married secondly a Hilton.
Uncle Joel also recalls
Pio Pico and the Pacheco
family being mentioned as part of his family. St. Vincent's Orphanage, in Marin
County, California has also been mentioned-either Manuel
Martinez or his sons at one time were wards there. Any
help would be appreciated. [Helen Ortiz Eberle (nonmember), Pleasanton,
Calif.]
UPDATE
- 25 September 2005
> I have
additional information to add. According to Manuel
Martinez'
> Social Security application his mother's name was Margaret
Espinosa. His
> father's name was Francisco
Martinez. Manuel
was born in Concord, Contra
> Costa County, California, 2 July 1880. County Clerk has no record of
his
> birth. St. Catherine's Church, Martinez, Contra Costa County, California
> indicates his baptismal date and his parents names. [Helen Ortez Eberle
(nonmember), Pleasanton, Calif.]
Pregunta 301 - 24 July 2005
I am looking for a death certificate and marriage certificate for Maria
de la Luz (Chumash Indian) and a Manuel
Evare/Ybarra/Evara or any variation. They were from
Santa Ines. Maria died there, so I imagine she lived there, too, but I know they
farmed out to rancheros. We are trying to ascertain whether Manuel
was Chumash. My grandmother, Amelia
Bell Morse [born in Santa Barbara],
was Maria's
granddaughter, but she died in 1970 at the age of 85. She never spoke about her
past because she was ashamed of being an Indian as they were very much looked
down upon in those days. I don't know if it was ignorance or shame that
she didn't register on the 1930 rolls but when her birth certificate was redone
because it was lost in a fire or something, she always said that it was put down
that she was white.
I have tried contacting the Santa Ines Tribal Council and Genealogy
Council, but have received no reply. I have both volumes of the Cultural
Affiliation and Lineal Descent of Chumash Indians in The Channel Islands and
Santa Monica Mountains edited by Sally McLendon and John Johnson and meet
with Mr. Johnson yearly. But I still do not know for certain that Manuel
was Chumash. I
do hope someone can be of some help. [Kathy Pappo (nonmember), Rancho Palos
Verdes, Calif.]
(310) 831-5295
Respuesta
a Pregunta 301 - 15 May 2006
Here is what Jean Baptiste Le Moyne De Bienville had to say [about Indians}:
Their honesty is immaculate and their purity of purpose and their observance of
the rules of their religion are most uniform and remarkable. They are
certainly more like a nation of saints than a horde of savages.
An Indian chief once said, In its eternal midnight, remember? We, too, belong to
the world and it is spread for our eyes. It is the Indian's land too and the
bones of their fathers. See how their sons still strive without fear. Not lying,
not speaking with forked tongue. Men know, in night-darkness, what wisdom
thrives with the fathers.
Guadalupe,
Juana,
and María de la
Luz – were first-generation Californios (colonists who were
born in California), all born into a soldiering family stationed at El Presidio
de Monterey. Their parents were mulattos. Bowman states that María
de la Luz never married. . . http://www.stanford.edu/group/presidio/juana.html
[Teresa Russell y Espinosa de Boronda (nonmember), Long Beach, Calif.]
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